nopassionproject:

'Writhe' by Sean Fox




ALT VERSION




I have that dream again I dream again
of dreaming about being tired again I
have that dream again I dream again
about being I dream I tired again I was
dreaming about being tired I was tired
again I was dreaming I was tired of
dreaming I had that tired again I had that
about being I was tired again I dreamed
I dream again I dreamed I was dreaming




Othello




A Little Dark Shovelling 







Machete. A poem about Daisies. 


innersalts:

GUILT BY ASSOCIATION or
Words Which Can Be Associated with Other Words:
A HEADACHE /// AN ANONYMOUS-COLLABORATION PROJECT

CLICK TITLE FOR FULL PROJECT 




GUILT BY ASSOCIATION or
Words Which Can Be Associated with Other Words:
A HEADACHE /// AN ANONYMOUS-COLLABORATION PROJECT

CLICK PHOTO OR TITLE FOR FULL PROJECT 


greyhound

Collaboration with my friend Pidge (*)
from TLTL Collective

Soaked, drained, on a glossy bench in Mississippi—
Congratulations, Sonic Child of the Western World*

Brown tweed blanket, four packets
of tea, and a loose 20 dollar bill

Waiting for the next bus
to take you out of this place, to the next place*

Breathing in the smell of engines, oil, 
the dusty smell of damp exhaust— 

Scanning the distance, the rain clouds trail 
the arriving bus*

All seems to be held together by a single thread;
All seems to be Damocles’ sword dangling overhead*

Personified by the receding metallic roars of trucks,
the long webbed grass at the edge of the highway

the slick wet tar like a sickly brown lake—
A clandestine calling to the exact beings

The insurmountable void presses against my back,
as I rise- soaked, drained- from a glossy bench in Mississippi*




Portrait of Uncle Creeley
Maoist, Notorious Peanut Brittle Enthusiast


WORDS WHICH CAN BE ASSOCIATED WITH OTHER WORDS:
A COLLABORATIVE PROJECT 


I recently asked the anonymous (with a minority of not-so-anonymous) population of Tumblr to send me words or phrases, which I would associate freely with other words or phrases. Here is the documentation of this process. 

If you would like to collaborate and help continue this project, please send me anonymous words or phrases here


Process

Sycamore dreams a reasonable myth 
To sing & to redress in survived & see

A first draft ten & even the last one
One is still not happy with perhaps years arrested

True to the idea of the content
After a hundred years ghastly peppered 

The Collective Way whims & short term
Advances who owns the dawn & opens it up

Who is missing & demanding popular support
chiming quietly & giving a little cough 

Reproach! the odour of profiles & squalor & more
Who attends sleepless with increasing penalties 

Sitting & weeping forbidden too late for tears 
A thousand drafts & drags for emotional argumentation

Stuffed the law with black & sublime complexion
The slob reprimanding the dirty dishes 

On Mars* or Saturn one buzzes in business a Jewelled night 
A sorrow one knows belonging to flat surfaces

Lumbering back springing onto four other people 
The work complete advanced upon feet up & crying 


A composition of excerpts from texts in my To-Read Bookmarks folder:




This kind of answers two questions I have here, concerning “What happens in a simulated world where we have freedom from radical uncertainty, is there still a need for questions? After the orgy do we still need to ask questions? What kind of questions would these be?” You say that the content is not important, but the form can help you, you use the form of questioning.

Second, they must cultivate, rather than repress, their dissatisfaction with the status quo. What’s needed is a little righteous indignation. Why, for example, should it take the blunt instrument of a performance crisis to bring about change? Why should organizations be so much better at operating than they are at innovating? Why should so many people work in uninspiring companies? Why should the first impulse of managers be to avoid the responsibilities of citizenship rather than to embrace them? Surely we can do better.

Read it like someone trying to sound like you. Read it like your parents would. Read it like how you’ll sound in forty years. What parts of it will go missing when you’re old, when you’re your parents, when you can only any longer imitate yourself?

To enter a wholly different realm, empathy characterizes certain sadists. Discerning the most refined degrees of discomfort and pain in another person is the fulcrum of the sadist’s pleasure. The empathetic gift can lead to generosity, charity, and self-sacrifice. It can also enable someone to manipulate another person with great subtlety and finesse.

I think most artists who, as the saying goes now, “push the envelope” wind up as casualties. If you think about the history of writers and artists, the best often don’t end up with pleasant, comfortable lives; sometimes they go over the edge and lose it. I’ve been close to enough casualties to learn how to avoid that pitfall. Some critics like to argue that some of the Beats had a death wish. Cassady certainly didn’t have a death wish. He had a more-than-life wish, an eternity wish. He was trying to recapture, as Burroughs says, the realities he had lost. He was storming the reality studio and trying to take the projector from the controllers who had been running it. When that happens you are bound to have some casualties.

Nonetheless, Kant concluded that, although progress cannot be proven, we can discern signs that indicate progress is possible. Kant interpreted the French Revolution as a sign that pointed toward the possibility of freedom: The hitherto unthinkable happened, a whole people fearlessly asserted their freedom and equality. For Kant, even more important than the — often bloody — reality of what went on in the streets of Paris was the enthusiasm that those events engendered in sympathetic observers all around Europe:

The same thing happens in war: certain lives are deemed worthy of being protected, while others are considered expendable, of negligible importance, radically dispensable. One could say that all my work revolves around this question: what is it that counts as a life? And in what way do certain restrictive norms of gender decide for us? What kind of life is worth protecting and what kind of life is not?

3 Thus it came about that, in after life, at entertainments of a so‑called liberal and polite nature, he was forced to defend himself rather rudely, saying that p7tuning the lyre and handling the harp were no accomplishments of his, but rather taking in hand a city that was small and inglorious and making it glorious and great. And yet Stesimbrotus says that Themistocles was a pupil of Anaxagoras, and a disciple of Melissus the physicist; but he is careless in his chronology. It was Pericles, a much younger man than Themistocles, whom Melissus opposed at the siege of Samos,3 and with whom Anaxagoras was intimate.

What was striking, however, was that the siblings of patients with autism and the first-degree relatives of patients with schizophrenia, bipolar disorder, and anorexia nervosa were significantly overrepresented in creative professions. Could it be that the relatives inherited a watered-down version of the mental illness conducive to creativity while avoiding the aspects that are debilitating?

One step towards unifying these struggles is to adopt the right to the city as both working slogan and political ideal, precisely because it focuses on the question of who commands the necessary connection between urbanization and surplus production and use. The democratization of that right, and the construction of a broad social movement to enforce its will is imperative if the dispossessed are to take back the control which they have for so long been denied, and if they are to institute new modes of urbanization. Lefebvre was right to insist that the revolution has to be urban, in the broadest sense of that term, or nothing at all.






In order of appearance:

Jean Baudrillard: “Between Difference and Singularity: An Open Discussion with Jean Baudrillard” June 2002, European Graduate School, EGS, Saas-Fee, Switzerland

We don’t need a rethinking of management. We need a reworking of work. — GigaOM Pro

How to Read a Poem Aloud by Donald Dunbar | Sound Literary Magazine

Paris Review - The Art of Fiction No. 136, Ken Kesey

Slavoj Zizek - Why Cynics Are Wrong

Judith Butler - Gender is Extramoral

Plutarch • Life of Themistocles

The Real Link Between Creativity and Mental Illness | Beautiful Minds, Scientific American Blog Network

New Left Review - David Harvey: The Right to the City


A year without Guilt

One part reason. 
One part anaemic winter.


An almost-December, night-sweats,
playing a game of who-can-hold-their-breath-the-longest.  


Outbound patient, dreaming in tactile, 
enclosed- I am where you’ve left me


The sexy aluminium of leftovers, pork chops 
and broken ink cartridges, cigarette butts in teacups,
the as-seen-on-TV gadgets, the pissing of wet snow. 


A common theme of calm recitals: 
being, non-being, authentic, unattainable, singularity.


Ask me what it all means, I’ll tell you it’s Sunday-
everyday- not at all navigable, yet pleasant, somehow.


Get the record straight: no one is off the hook. 
Undress, churning of stomachs, not wishing it had happened 
any differently.